The early details of the history of the Faroe Islands are unclear. It is possible that Brendan, an Irish monk, sailed past the islands during his North Atlantic voyage in the 6th century. He saw an 'Island of Sheep' and a 'Paradise of Birds', which some say could be the Faroes with its dense bird population and sheep. This does suggest however that other sailors had got there before him, to bring the sheep. Norsemen settled the Faroe Islands in the 9th or 10th century. The islands were officially converted to Christianity around the year 1000, and became a part of the Kingdom of Norway in 1035. Norwegian rule on the islands continued until 1380, when the islands became part of the dual Denmark–Norway kingdom, under king Olaf II of Denmark.
Following the 1814 Treaty of Kiel that ended the dual Denmark–Norway kingdom, the Faroe Islands remained under the administration of Denmark as a county. During World War II, after Denmark was occupied by Nazi Germany, the British invaded and occupied the Faroe Islands until shortly after the end of the war. Following an independence referendum in 1946 that took place unrecognized by Denmark, the Faroe Islands were in 1948 granted extended self-governance by the Danish Realm with the signing of the Home Rule Act of the Faroe Islands.
Early Gaelic and Norse settlements
There is some evidence of settlement on the Faroe Islands before Norse Viking settlers arrived in the ninth century AD. Scientific researchers found burnt grains of domesticated barley and peat ash deposited in two phases: the first dated between the mid-fourth and mid-sixth centuries, and another between the late-sixth and late-eighth centuries."New signs of pre-Viking life on the Faroe Islands". Science Nordic. 28 January 2013. Researchers have also found sheep DNA in lake-bed sediments, which were dated to around the year 500. Barley and sheep had to have been brought to the islands by humans. It is unlikely the Norse would have sailed near the Faroes long before the early 800s. The first settlers may have come from Britain or Ireland.Curtin, L., D’Andrea, W.J., Balascio, N.L. et al. "Sedimentary DNA and molecular evidence for early human occupation of the Faroe Islands". Commun Earth Environ 2, 253 (2021). Archaeologist Mike Church suggested that the people living there might have been from Ireland, Scotland or Scandinavia, or from all three.
According to a ninth-century voyage tale, the Irish saint Brendan visited islands resembling the Faroes in the sixth century. This description, however, is not conclusive.See Navigatio Sancti Brendani Abbatis, chapter XII, at : Cum autem navigassent juxta illam insulam per triduum antea et venissent at summitatem illius contra occidentalem plagam viderent aliam insulam prope sibi junctam interveniente freto magno herbosam et memorosam plenamque floribus et ceperunt querere portum per circuitum insulae. Porro navigantibus contra meridianam plagam eiusdem insulae invenerunt rivulum vergentem in mare ibique navim ad terram miserunt. This passage describes an island across a narrow sound, grassy, well-wooded, and full of flowers, with the mouth of a rivulet on the southern side. Translations: see The Voyage of St Brendan, translated from the Latin by John J. O'Meara, Dolmen Press, Portlaoise, 1985; also Nauigatio sancti Brendani abbatis [the Voyage of St Brendan the Abbot], edition by Archbishop P. F. Moran, tr. Denis O’Donoghue, Brendaniana, 1893: . See also Navigatio Sancti Brendani Abbatis, chapter IX, in which reference is made to a previous island on which there are vast flocks of white sheep: Perambulantes autem illam insulam invenerunt diverses turmas ovium unius coloris id est albi ita ut non-possent ultra videre terram prae multitudine ovium.
The earliest text which has been claimed to be a description of the Faroe Islands was written by the Irish monk Dicuil c.825 in his work Liber de Mensura Orbis Terrae (description of the sphere of the earth). Dicuil had met a "man worthy of trust" who related to his master, the abbot Sweeney (Suibhne), how he had landed on islands in the far north after sailing "two days and a summer night in a little vessel of two banks of oars" (in duobus aestivis diebus, et una intercedente nocte, navigans in duorum navicula transtrorum).
"Many other islands lie in the northerly British Ocean. One reaches them from the northerly islands of Britain, by sailing directly for two days and two nights with a full sail in a favourable wind the whole time.... Most of these islands are small, they are separated by narrow channels, and for nearly a hundred years hermits lived there, coming from our land, Ireland, by boat. But just as these islands have been uninhabited from the beginning of the world, so now the Norwegian pirates have driven away the monks; but countless sheep and many different species of sea-fowl are to be found there..."See , chapter 7.2: Sunt aliae insulae multae in Septentrionali Britanniae Oceano, quae a septentrionalibus Britanniae insulis duorum dierum ac noctium recta navigatione, plenis velis, assiduo feliciter adiri queunt. Aliquis presbyter religiosus mihi retulit quod, in duobus aestivis diebus, et una intercedente nocte, navigans in duorum navicula transtrorum, in unam illarum intrivit. Illae insulae sunt aliae parvulae; fere cunctae simul angustis distantes fretis, in quibus in centum ferme annis heremitae ex nostra Scotia navigantes habitaverunt, sed, sicut a principio mundi, desertae semper fuerunt; ita, nunc causa latronum Normannorum, vacuae anachoritis, plenae innumerabilibus ovibus, ac diversis generibus multis nimis marinarum avium. Nunquam eas insulas in libris auctorum memoratas invenimus.
Norse settlement of the Faroe Islands is recorded in the Færeyinga saga, whose original manuscript is lost. Portions of the tale were inscribed in three other sagas: the Flateyjarbók, the Saga of Óláfr Tryggvason, and AM 62 fol. Similar to other sagas, the historical credibility of the Færeyinga saga is highly questioned.
Both the Saga of Ólafr Tryggvason and the Flateyjarbók claim that Grímr Kamban was the first man to discover the Faroe Islands. The two sources disagree, however, on the year in which he left and the circumstances of his departure. The Flateyjarbók details the emigration of Grímr Kamban as sometime during the reign of Harald Hårfagre, between 872 and 930 AD.Flateyjarbók The Saga of Óláfr Tryggvason indicates that Kamban was residing in the Faroes long before the rule of Harald Hårfagre, and that other Norse were driven to the Faroe Islands due to his chaotic rule.The Saga of Óláfr Tryggvason This mass migration to the Faroe Islands shows a prior knowledge of the Viking settlements' locations, furthering the claim of Grímr Kamban's settlement much earlier. While Kamban is recognized as the first Viking settler of the Faroe Islands, his surname is of Gaelic origin. Writings from the Papar, an order of Irish monks, show that they left the Faroe Islands due to ongoing Viking raids.Schei, Liv Kjørsvik & Moberg, Gunnie (2003) The Faroe Islands. Berlin.
Pre-14th century
The name of the islands is first recorded on the Hereford Mappa Mundi (1280), where they are labelled farei. The name has long been understood as based on Old Norse fár "livestock", thus fær-øer "sheep islands".
The main historical source for this period is the 13th-century work Færeyinga saga (Saga of the Faroese), though it is disputed as to how much of this work is historical fact. Færeyinga saga only exists today as copies in other sagas, in particular the manuscripts called Saga of Óláfr Tryggvason, Flateyjarbók and one registered as AM 62 fol.
According to Flateyjarbók, Grímr Kamban settled in Faroe when Harald Hårfagre was king of Norway (872–930). A slightly different account is found in the version of Færeyinga saga in Ólafs Saga Tryggvasonar:
There was a man named Grímr Kamban; he first settled in Faroe. But in the days of Harold Fairhair many men fled before the king's overbearing. Some settled in Faroe and began to dwell there, and others sought to other waste lands.
The text suggests that Grímr Kamban settled in the Faroes some time before the flight from Harald Hårfagre, perhaps even hundreds of years before. His first name, Grímr, is Norse, but his last, Kamban, suggests a Gaelic origin (Cambán). He may have been of mixed Norse and Irish origin and have come from a settlement in the British Isles: a so-called Norse-Gael. The Norse-Gaels had intermarried with speakers of Irish, a language also spoken at the time in Scotland (being the ancestor of Scottish Gaelic). Evidence of a mixed cultural background in later settlers may be found in the Norse-Irish ring pins found in the Faroe Islands,https://www.academia.edu/2531097/The_nature_of_the_Viking_Age_settlement_of_the_Faroe_Islands 'The nature of the Viking Age settlement of the Faroe Islands' by Jamie Barnes, pp. 9–10. and in features of Faroese vocabulary. Examples of such words (derived from Middle Irish) are: "blak/blaðak" (buttermilk), Irish bláthach; "drunnur" (animal tail), Irish dronn (chine); "grúkur" (head), Irish gruaig (hair); "lámur" (hand, paw), Irish lámh (hand); "tarvur" (bull), Irish tarbh; and "ærgi" (pasture in the outfield), Irish áirge (byre, milking place: Mod. Irish áirí).Chr. Matras. Greinaval – málfrøðigreinir. Føroya Fróðskaparfelag 2000 The discovery at Toftanes on Eysturoy of wooden devotional crosses apparently modelled on Irish or Scottish exemplars suggests that some of the settlers were Christian.'A palaeoecologist’s view of landnám: A case still not proven?’ P. C. Buckland & E. Panagiotakopulu. It has also been suggested that the typical curvilinear stone-built walls enclosing early ecclesiastical sites in the Faroes (as in Norse settlements elsewhere) reflect a Celtic Christian style, seen in the circular enclosures of early ecclesiastical sites in Ireland. Indirect support for this theory has been found in genetic research showing that many Norse settler women in the Faroe Islands had Celtic forebears. 'The Leirvík "Bønhústoftin" and the early Christianity of the Faroe Islands, and beyond' by Steffen Stumman Hansen and John Sheehan, pp. 37–41
If there was settlement in the Faroes in the reign of Harald Hårfagre, it is possible that people already knew about the Faroes because of previous visitors or settlers.
The fact that immigrants from Norway also settled in the Faroe Islands is proven by a runestone (see Sandavágur stone) found in the village of Sandavágur on Vágoy Island. It says: Thorkil Onundsson, eastman (Norwegian) from Rogaland, settled first in this place (Sandavágur)
This description "eastman" (from Norway) has to be seen together with the description "westman" (from Ireland/Scotland), which is to be found in local place-names such as "Vestmanna-havn" i.e. "Irishmen's harbour" in the Faroe Isles, and "Vestmannaeyjar" i.e. "Irishmen's islands" in Iceland.
According to Færeyinga saga there was an ancient institution on the headland called Tinganes in Tórshavn on the island of Streymoy. This was an Alþing or Althing (All-council.) This was the place where laws were made and disputes solved. All free men had the right to meet in the Alþing. It was a parliament and law court for all, thus the name. Historians estimate the Alþing to have been established from 800 to 900.
The islands were officially converted to Christianity around the year 1000, with the Diocese of the Faroe Islands based at Kirkjubøur, southern Streymoy, of which there were 33 Catholic bishops.