Tel Aviv, officially Tel Aviv-Yafo, and also known as Tel Aviv-Jaffa, is the most populous city in the Gush Dan metropolitan area of Israel. Located on the Israeli Mediterranean coastline and with a population of , it is the economic and technological center of the country and a global high-tech hub. If East Jerusalem is considered part of Israel, Tel Aviv is the country's second-most-populous city, after Jerusalem; if not, Tel Aviv is the most populous city, ahead of West Jerusalem.
Tel Aviv is governed by the Tel Aviv-Yafo Municipality, headed by Mayor Ron Huldai, and is home to most of Israel's foreign embassies. It is a beta+ world city and is ranked 53rd in the 2022 Global Financial Centres Index. Tel Aviv has the third- or fourth-largest economy and the largest economy per capita in the Middle East.The Global Financial Centres Index 32 Tel Aviv is ranked the 4th top global startup ecosystem hub. The city currently has the highest cost of living in the world. Tel Aviv receives over 2.5 million international visitors annually. Tel Aviv is home to Tel Aviv University, the largest university in the country with more than 30,000 students.
The city was founded in 1909 by the Yishuv (Jewish residents) and initially given the Hebrew name Ahuzat Bayit (, 'House Estate' or 'Homestead'), namesake of the Jewish association which established the neighbourhood as a modern housing estate on the outskirts of the ancient port city of Jaffa (Yafo in Hebrew), then part of the Mutasarrifate of Jerusalem within the Ottoman Empire. Its name was changed the following year to Tel Aviv, after the biblical name Tel Abib ( "Tell of Spring") adopted by Nahum Sokolow as the title for his Hebrew translation of Theodor Herzl's 1902 novel Altneuland ("Old New Land"). Other Jewish suburbs of Jaffa had been established before Tel Aviv, the oldest among them being Neve Tzedek. Over the following decades, Tel Aviv started rapidly developing and expanding, under the leadership of Meir Dizengoff. Tel Aviv was given township status within the Jaffa Municipality in 1921, and eventually became independent from Jaffa in 1934.Page 1: "Once Tel Aviv had won municipal status (the so-called Tel Aviv Township) in 1921, it strove to amend the relevant legislation by rescission of the clauses that placed it under Jaffa municipality's supervision. In the succeeding years, this question became increasingly to the fore, and demanded a speedy solution. Together with the Tel Aviv's ambition of independence as a Hebrew city with its own autonomous Hebrew government, some members of the township's council did not favour separation from the mother city Jaffa. In the mid-1920s, the view consoli- dated among the town councillors that Tel Aviv's subjection to Jaffa municipality had to be annulled, and it must be granted its deserved status as an independent Hebrew city."Page 3: "Tel Aviv municipality strove for full municipal rights, for the status of a municipality with all its implications, in this way enjoying absolute independence. Yet it still wished to maintain its interests in Jaffa. Most obvious was the desire not to lose the Jewish influence in the Jaffa municipality, as well as reinforcing the clout of the Jews on the municipal council. In Tel Aviv's view, Jaffa enjoyed important status not only locally. At that time it was second in importance in Palestine only to Jerusalem, and was followed by Haifa, Safed and Tiberias."Page 4: "...the Mandate government took a positive view of Tel Aviv's desire for full municipal independence. But at that stage it refrained from making any changes at all in Tel Aviv's municipal status. From the closing years of the 1920s, the authorities immersed themselves in the preparation of a new framework for the Municipalities Law, which was intended to replace the Ottoman law. So as long as the new law was incomplete, the authorities avoided any change in the municipal status of Tel Aviv. [Footnote: The new Municipalities Order was published in 1934. That year Tel Aviv gained full municipal independence, becoming a municipal corporation.]"M. Gorion (Wager), Introduction to the History of Local Government in Israel (Jerusalem: University of Tel Aviv, 1957), pp.184–5 [Hebrew]. Accelerating Jewish immigration, largely from Nazi Germany, caused the growth of Tel Aviv to soon outpace that of Jaffa, which had a majority Arab population at the time.85% in 1922, 92% in 1931 (Census reports) In 1948, the Israeli Declaration of Independence was proclaimed in the city, and government functions were carried out there until they moved to Jerusalem over the following few years. After the 1947–1949 Palestine war, Tel Aviv began the municipal annexation of parts of Jaffa, being fully reunified with Jaffa under the name Tel Aviv in April 1950, before a renaming to Tel Aviv-Yafo in August 1950.
Tel Aviv's White City, designated a UNESCO World Heritage Site in 2003, comprises the world's largest concentration of International Style buildings, including Bauhaus and other related modernist architectural styles. Popular attractions include Old Jaffa, the Eretz Israel Museum, the Museum of Art, Yarkon Park, and the city's promenade and beach.
Etymology and origins
Tel Aviv is the Hebrew title of Theodor Herzl's 1902 novel ("Old New Land"), as translated from German by Nahum Sokolow. Sokolow had adopted the name of a Mesopotamian site near the city of Babylon mentioned in Ezekiel: "Then I came to them of the captivity at [Tel Aviv], that lived by the river Chebar, and to where they lived; and I sat there overwhelmed among them seven days." The name was chosen in 1910 from several suggestions, including "Herzliya". It was found fitting as it embraced the idea of a renaissance in the ancient Jewish homeland. Aviv (, or Abib) is a Hebrew word that can be translated as "spring", symbolizing renewal, and tell (or tel) is an artificial mound created over centuries through the accumulation of successive layers of civilization built one over the other and symbolizing the ancient.
Although founded in 1909 as a small settlement on the sand dunes north of Jaffa, Tel Aviv was envisaged as a future city from the start. Its founders hoped that in contrast to what they perceived as the squalid and unsanitary conditions of neighbouring Arab towns, Tel Aviv was to be a clean and modern city, inspired by the European cities of Warsaw and Odesa. The marketing pamphlets advocating for its establishment stated:
History
Jaffa
The walled city of Jaffa is modern-day Tel Aviv-Yafo's only urban centre that existed in early modern times. Jaffa was an important port city in the region for millennia. Archaeological evidence shows signs of human settlement there starting in roughly 7,500 BC. The city was established around 1,800 BC at the latest. Its natural harbour has been used since the Bronze Age. By the time Tel Aviv was founded as a separate city during Ottoman rule of the region, Jaffa had been ruled by the Canaanites, Egyptians, Philistines, Israelites, Assyrians, Babylonians, Persians, Phoenicians, Ptolemies, Seleucids, Hasmoneans, Romans, Byzantines, the early Islamic caliphates, Crusaders, Ayyubids, and Mamluks before coming under Ottoman rule in 1515. It had been fought over numerous times. The city is mentioned in ancient Egyptian documents, as well as the Hebrew Bible.
Other ancient sites in Tel Aviv include: Tell Qasile, Tel Gerisa, Abattoir Hill, Tel Hashash, and Tell Qudadi.
During the First Aliyah in the 1880s, when Jewish immigrants began arriving in the region in significant numbers, new Jewish neighborhoods were founded outside Jaffa on the current territory of Tel Aviv. The first was Neve Tzedek, founded in 1887 by Mizrahi Jews due to overcrowding in Jaffa and built on lands owned by Aharon Chelouche. Other neighborhoods were Neve Shalom (1890), Yafa Nof (1896), Achva (1899), Ohel Moshe (1904), Kerem HaTeimanim (1906), and others. Those neighborhoods later joined Tel Aviv, becoming separated from Jaffa.
Foundation in Late Ottoman period (1904–1917)
The Second Aliyah led to further expansion. In 1906, a group of Jews, among them residents of Jaffa, followed the initiative of Akiva Aryeh Weiss and banded together to form the Ahuzat Bayit () society. One of the society's goals was to form a "Hebrew urban centre in a healthy environment, planned according to the rules of aesthetics and modern hygiene". The urban planning for the new city was influenced by the garden city movement. The first 60 plots were purchased in Kerem Djebali (Karm al-Jabali) near Jaffa by Jacobus Kann, a Dutch citizen, who registered them in his name to circumvent the Turkish prohibition on Jewish land acquisition. Meir Dizengoff, later Tel Aviv's first mayor, also joined the Ahuzat Bayit society.
On 11 April 1909, 66 Jewish families gathered on a desolate sand dune to parcel out the land by lottery using seashells. This gathering is considered the official date of the establishment of Tel Aviv. The lottery was organised by Akiva Aryeh Weiss, president of the building society. Weiss collected 120 sea shells on the beach, half of them white and half of them grey. The members' names were written on the white shells and the plot numbers on the grey shells. A boy drew names from one box of shells and a girl drew plot numbers from the second box. A photographer, Abraham Soskin (b. 1881 in Russia, made aliyah 1906Nicole Levin, "Abraham Soskin: Snapshots of History" , Times of Israel, 26 Dec 2021. Accessed 13 Jan 2024.), documented the event. The first water well was later dug at this site, located on what is today Rothschild Boulevard, across from Dizengoff House. Within a year, Herzl, Ahad Ha'am, Yehuda Halevi, Lilienblum, and Rothschild streets were built; a water system was installed; and 66 houses (including some on six subdivided plots) were completed. At the end of Herzl Street, a plot was allocated for a new building for the Herzliya Hebrew High School, founded in Jaffa in 1906. The cornerstone for the building was laid on 28 July 1909. The town was originally named Ahuzat Bayit ("Homestead" in Hebrew). On 21 May 1910, the name Tel Aviv was adopted. The flag and city arms of Tel Aviv (see above) contain under the red Star of David 2 words from the biblical book of Jeremiah: "I (God) will build You up again and you will be rebuilt." (Jer 31:4) Tel Aviv was planned as an independent Hebrew city with wide streets and boulevards, running water for each house, and street lights.
By 1914, Tel Aviv had grown to more than and had 182 houses.Tel Aviv during the First World War. In 1915 a census of Tel Aviv was conducted, recording a population 2,679. However, growth halted during World War I. In 1917, the Ottoman authorities expelled the residents of Jaffa and Tel Aviv as a wartime measure. A report published in The New York Times by United States Consul Garrels in Alexandria, Egypt described the Jaffa deportation of early April 1917. The orders of evacuation were aimed chiefly at the Jewish population. Jews were free to return to their homes in Tel Aviv at the end of the following year when, with the end of World War I and the defeat of the Ottomans, the British took control of Palestine. In 1919, Tel Aviv 182 houses, the same number that it had in 1914.
The town had rapidly become an attraction to immigrants, with a local activist writing:
British administration (1917–1934)
Tel Aviv, along with the rest of the Jaffa municipality, was conquered by the British imperial army in late 1917 during the Sinai and Palestine Campaign of World War I and became part of British-administered Mandatory Palestine until 1948.